Mesorat%20hashas for Keritot 36:10

(ויקרא ה, יח) על שגגתו אשר שגג אפילו על שגגות הרבה אינו חייב אלא אחת

Said R'Zera: Rabbi has here taught that the awareness of the doubt separates [the acts] for sin-offerings.<span class="x" onmousemove="('comment',' R. Zera understands Rabbi's exposition above thus, that the offender would be liable to separate sin-offerings if he learnt untimately, i.e., after all the meals, that the food was certainly heleb, although the intervening spells of awareness which separated the acts, acquainted him each time only of the fact that there was reason to doubt the permissibility of the food he had taken. Raba, on the other hand, understands Rabbi's ruling, that the offender is liable to separate sin-offerings, as applying only to the case where the inter vening spells of awareness related each time to the certainty of having eaten forbidden food.');">⁷</span>

Explore mesorat%20hashas for Keritot 36:10. In-depth commentary and analysis from classical Jewish sources.